Ode on Indolence - John Keats
A Quiet Rebellion Against Desire and Action
Ode on Indolence
By John Keats (1819)
[Stanza 1]
One morn before me were three figures seen,
With bowed necks, and joined hands, side-faced;
And one behind the other stepp'd serene,
In placid sandals, and in white robes graced;
They pass'd, like figures on a marble urn,
When shifted round to see the other side;
They came again; as when the urn once more
Is shifted round, the first seen shades return;
And they were strange to me, as may betide
With vases, to one deep in Phidian lore.
[Stanza 2]
How is it, Shadows! that I knew ye not?
How came ye muffled in so hush a mask?
Was it a silent deep-disguisèd plot
To steal away, and leave without a task
My idle days? Ripe was the drowsy hour;
The blissful cloud of summer-indolence
Benumb'd my eyes; my pulse grew less and less;
Pain had no sting, and pleasure's wreath no flower:
O, why did ye not melt, and leave my sense
Unhaunted quite of all but—nothingness?
[Stanza 3]
A third time came they by;—alas! wherefore?
My sleep had been embroider'd with dim dreams;
My soul had been a lawn besprinkled o'er
With flowers, and stirring shades, and baffled beams;
The morn was clouded, but no shower fell,
Though in her lids hung the sweet tears of May;
The open casement press'd a new-leav'd vine,
Let in the budding warmth and throstle's lay;
O Shadows! 'twas a time to bid farewell!
Upon your skirts had fallen no tears of mine.
[Stanza 4]
A fourth time came they by—alas! enough!
I trembled at the whiteness of their robes;
And, at the fragrance of their silent breath;
And, at the shining of their crescent globes;
It was a vision of the faded sheen
On slumber's light in watery clearness seen;
My eyelids open'd, but they would not part;
They pass'd, like figures on a marble urn,
When shifted round to see the other side;
They came again, and pass'd, and pass'd again,
And up and down, as when the urn once more
Is shifted round, the first seen shades return.
[Stanza 5]
And, still they were the same, three shadows tall:
I took their fingers in mine own to feel—
If they were human, for I might recall
A faint and painful pulse, but that was all.
'Why did ye not melt and leave me free?'
I cried; 'why must I linger in this dark,
Curst spot of soul, like the widow'd Dido's groves?'
Nor answer came there, nor a pleasant spark
Of recognition, nor a whispered gentle talk,
Nor any passion mov'd them in the least.
[Stanza 6]
Then I address'd them: 'But your rites I owe;
Hence, shadows! hence, unknown, uninvited!
Hence shadows, dallying spirit or enchanter!
Begone, with all your measur'd monotony!
I have been half in love with easeful Death,
And half with the strong dark wine of sloth,
Kissing illusions, languid fancy shapes;
But all is over—why linger ye so loth?
Hence, shadows! vanish with the parted shapes
Of earlier weft to my untaskèd mind!'
[Stanza 7]
Sudden, a movement from the dais'd air came,
An impetus from some bright moment of joy;
I started up, and tremblingly look'd round,
And tried to catch the fleeting lights that fly;
But vanished were the shapes of Love and Fame,
And the third shape—O, curst uncertain shade!
In youth and health so sweet—yet, in the gloom
When one might lust for action, it doth fade!
Farewell! I see ye not—the sky grows bright—
It is that ever-lingering hush of noon,
One noon in bright mid-summer that must end.
Already shadows lengthen on the ground—
O, for a draught of that oblivious wine,
That I might dream again these shadows mine!
—End of poem
John Keats composed “Ode on Indolence” in 1819, around the same period as his other major odes. While many of Keats’s odes focus on beauty, art, and emotional intensity, this poem grapples with the temptation of staying comfortably inactive rather than pursuing the forces that typically compel him: Love, Ambition, and Poetry (often referred to as Poesy).
The poem begins with a dreamlike vision: three mysterious figures appear to the speaker repeatedly, reminiscent of images on a rotating urn. Keats soon recognizes them as personifications of the energetic forces that stir him to action. The speaker, however, resents their intrusion into his state of listless peace. He questions why these forms disturb him, as he prefers indolence—an almost blissful disconnection—over confronting the relentless pursuit of love, success, and poetic creation.
Keats dramatizes the tension between lazy contentment and the pang of creative or passionate impulses. Instead of wholeheartedly embracing these symbolic visitors, the speaker tries to dismiss them, craving an existence free from yearning and strain. Yet, by the poem’s close, he admits that such a state is fleeting; the day brightens, and the illusions fade. Ambition, Love, and Poesy leave behind a lingering sense that even if they bring turmoil, they also bring meaning and purpose.
Literarily, “Ode on Indolence” differs from Keats’s more famous odes by its somewhat ambiguous, self-reflective tone. Less outwardly polished, it showcases Keats at a moment of introspection, pondering whether respite from desire might be more attractive than wrestling with the demands of passion. In this poetic exploration, Keats underscores an essential Romantic conflict: the allure of withdrawal from worldly aims versus the enriching, if often painful, drive to engage fully with life.
The poem’s last lines suggest an inevitable return to reality. Time marches forward, shadows lengthen, and the lure of indolence cannot hold him forever. Thus, “Ode on Indolence” resonates as a testament to Keats’s internal debate—how to balance restful detachment with the fervent energies that define his poetic spirit.
Key points
• Depicts Love, Ambition, and Poesy as three haunting figures interrupting the speaker’s languid ease.
• Explores tension between inactivity’s comfort and the emotional demands of desire and creativity.
• Belongs to Keats’s 1819 odes yet remains more introspective, focusing on private dilemmas.
• Suggests that indolence, though initially alluring, eventually gives way to the reality of life’s calls.
• Reflects a universal struggle between seeking repose and fulfilling personal or creative potential.